Listening Binge

Dedicated to Shaneese Slim-Slap Smith

In our kitchen, one side of the refrigerator is covered with my inspirational magnets. These magnets are segregated from the front of the fridge, as Mr. Conan-future-husband does not want my cheesy magnets next to his very serious fridge art. So, I get the side wall. The side leading to the basement. The poorly lit side nobody sees. My faded inspirational magnets, and the butterfly magnets and the Hello Kitty magnet too, banished to a sort of dark girly ghetto.

Mr. Conan is the Lord of the Kitchen and as such has deemed my fridge ornaments unworthy of his gaze whilst sauteing the zucchini. Fine. I accept his kitchen-isms. It’s one of those things you just surrender in a relationship. He is a very good cook and, truth be told, I enjoy being cooked for. It balances out the magnet thing. Who needs inspiration when you have lasagna! Same thing goes for driving. I loathe driving. He likes to drive, so I let him drive when we are together, even when we’re in my car. Some might see this as a loss of power. I see it as totally freakin’ Zen.

“Zen master to some, princess to otherrrs,” says Mr. Octopus.

“Well, it’s not all my fault. People with Octopus totems are not good at house stuff. I read that on a website.”

“I’ll alert the press.”

“You don’t believe me.”

“Even so, that doesn’t explain the driving. What’s behind that?”

“Squirrel totem.”

“Oh dear God.”

So, I have a plethora of inspirational fridge magnets. They are like spiritual fast-food for the masses. And I have a lot of them because I am slow and dumb and need to see things over and over again until I listen. Listening takes a shit-load of presence. It means you have to actually stop what you are doing and thinking. And we hate to stop our doing and thinking.

Mr. Chulo, the four-legged friend I live with is an expert listener. He does not filter anything out. While not every noise startles him, every noise is meaningful to him and receives his attention. (And he’s not too fond of my singing).

So, just by being with him, I am learning how to listen. I am learning that listening is not an intellectual thing. See, I thought I knew how to listen but then he showed me how to listen with my whole being. I was like, damn, he be listenaaan.

Speaking of listening, I wanted to explain why I haven’t written in a while. I guess you could boil it down to that: I need more time for listening. Practicing outward listening, like I do when I’m in the park with Chulo, also shows me how to inwardly listen. The process is very similar, except with inward listening you have to be willing to not rely on external affirmation of what you heard, or when you do have external affirmation in the sudden call of a bird or a gentle stirring of the wind, to accept it. For, what you just heard inwardly will not be confirmed with a computer printout: AFFIRMATIVE WILL ROBINSON. CUCKOO NEST DIRECTLY AHEAD. FIVE KILOMETERS. WATCH OUT FOR THE POOP. Of course, there are spiritual technologies that will help you to affirm your inward listening, such as throwing shells, but ultimately, one has to learn to read their own inner landscape. There ain’t no app for that.

As I learn to slowly read my inner landscape it feels like…like…waking up, like the light of myself slowly dawning, like the budding of wings, like becoming a friend to myself and the Is-ness and everything. I’ve wanted time, long rainy afternoons of time, to just be with that and a cup of tea. It is truly delicious. I hardly want to leave the house once I get into one of my listening binges. I don’t know how I’m going to support myself this way, but I don’t lose sleep worrying about it either.

In fact, the more I listen, the more I recognize “Worry” as an intruder. Worry is my Tybalt, entering with his wild sword and knocking over the party glasses. The more I listen, the more I recognize “Resistance” as unnecessary. When I listen and take right action based on listening, resistance becomes disarmed.

Listening helps me reclaim my impossible soul’s direction. Actually, the directional thing is where I sometimes get messed up. I get impatient, wanting to see the whole picture and I miss the next turn that’s right in front of me. Then I gotta go back. Make an illegal u-turn. Get pulled over. Get a ticket. Get pissed at myself. It’s a bummer.

So, listening doesn’t give you the entire gps directions. It usually just shows you the next step, at least for a beginner like me, and it’s usually something small which is why we tend to miss it, like, take a bath, or light a candle. Deep in the seat of my being, I know where I want to go. I know that when I feel lost, if I just take a step back and listen, and patiently wait for clarity, it will come. Owl totem.


Infinite Hot-Wings

“Happiness only true when shared.”– from Into the Wild

Trivia is a popular pastime in Boston. In sports-bars throughout the city, teams gather on various nights of the week to test their worldly knowledge and compete for small monetary prizes that just about cover a few beers and a plate of hot-wings. The games become especially competitive, I am told, in the bars around Central and Harvard Squares where players worship the science god with sacrificial offerings, although of course they wouldn’t describe it that way.

Our team, the Lucky Magillicuddys, doesn’t participate in those bloody coliseums of trivia. We play right here in da hood, although I am proud to admit that we have a Harvard graduate on our side, and a couple of other would-be geniuses masquerading as normal citizens. I am in awe of the Magillicuddys, and honored to be group captain in spite of being horrible at trivia myself. I am however pretty intuitive and good at settling disputes, so there you have it: it takes a village to win trivia.

Yes, in life it takes a village to do just about anything important because everyone’s gifts are needed. Even in trivia, each person tends to have specialities: Chatty Magillicuddy is well-rounded but excels in business. Hot-wings Magillicuddy (our Harvard grad and a ballerina to boot) is surprisingly good at sports. Veggie Magillicuddy has popular culture down. Grumpy knows a lot about music. Me, Kooky Magillicuddy, well, I know at least one little piggy ate roast beef. Trivia gives us a chance to celebrate our diversity and work together towards a common goal while drinking mojitos. It’s fun.

But it’s almost impossible to win alone. And even if you could, it would be rather sad eating all those hot-wings by yourself.

The exchange of gifts during Sunday night trivia makes me think about how we are brainwashed by popular culture to believe the opposite: that we can have it all. I think this lie is especially manipulative towards women: you can have the kids and the career and the husband and a smokin’ hot body and a wild sex life and still hang out with your girl friends and shop ’til you drop and get your Masters and bake lasagna and  go to pilates and be a star on reality tv. But the truth is, you can’t have it all. Nobody has it all. That is why we need a community. To share and receive what we do not have and to experience the pure human joy that may arise from doing so.

I know this is not a popular idea. We want to see ourselves as independent, self-sufficient. But it doesn’t work. On top of that, what the media really wants us to think is that whatever we lack, we can buy, which is pretty much the same thing. It is so seductive: a world where we don’t need anything or anyone, where we don’t have to be vulnerable in front of others, where our every desire is only a phone-call away. And it’s so easy. It should be easy. If you’re not having an easy time of life, why then, something is wrong with you. Buy our product, buy our service. We will solve your problem. Go to college. It’s easy! Change your life. It’s easy! Change your insurance company. It’s easy! (Actually, that is pretty easy, but getting them to pay the money they said they would is another story). You know all those drug commercials? Listen to the woman’s voice as she describes the horrific side effects. Listen to the lullaby voice tell you about your increased risk of suicide. Take our drug. It’s easy! Lose weight. It’s easy!

But of course it ain’t easy, this journey of life, and the fact that nobody told us that in high school is a damn shame.

Over trivia last Sunday, Chatty brought up the Akashic Records. In case you’ve never heard of the Akashic Records, they are like a vast spiritual library of everything that is and you can’t just get in there by paying the cover charge. Chatty (he is a sort of spiritual lover, like me) suggested that if we could only access the sacred records, we could be set with hot-wings for life, meaning that we could be undefeated at trivia even at the Harvard and MIT bars in Cambridge. Alas, hot-wings and mojitos for life. It is a nice dream, but something tells me we are gonna have to work for those wings. Have I mentioned that I am also the oldest Magillicuddy? I hope that doesn’t sound patronizing. Really, I don’t mean to. I don’t even know how to spell Magillicuddy, and, as luck would have it, none of us are Irish. And that’s nothing compared to the all-Asian team that calls themselves Sexual White Chocolate.

Anyway, here’s the thing, dog: we can’t have it all because that would negate our need for community and we need others in order to grow, yes, and we are, as Abraham says, “growth seeking beings,” yes. But in addition to our growth depending to some extent on being in relationship to others, we all, I believe, came here with our own purpose. That purpose is related to how we interact with community, with what gifts we bring to that community. We want to try to grow in that direction, towards our purpose, not just in any old direction.

What I’m saying is that certain things like having access to the Akashic Records and infinite hot-wings simply may not belong to one’s individual purpose in coming here. You can’t just have things that don’t belong to you. No matter how forceful the media tries to shove that down your throat. Not having what doesn’t belong to you applies to people, places, experiences and things. And, if you take by force that which does not belong to you, you will wind up with disastrous long-term consequences that take you far off the path of delivering what is yours to give and that’s a real drag. Been there, woe is me.

And the fact that nobody told us that in school is a damn shame.

When I talk about stuff belonging to you, I’m talking about the purpose you came here with. I’m talking about the stuff in your spiritual DNA. There are things here in this world that will help you move towards the fulfillment of that purpose and things that will thwart you. We fools are so busy trying to have it all, or at least have the appearance of having it all, that most of us are far away from that purpose. We have all this stuff but are unfulfilled, depressed.

Of course, in our modern culture, we’ve all but lost the spiritual technology that is used to determine a person’s purpose in the first place as well as the spiritual technologies designed to help awaken and bring forth that purpose, but even without these technologies, we still have our inner guidance upon which we can rely, that is, if we have the guts to do that, to swim upstream of the idea of an easy life.

 


“tai jimenez eating disorder”

In case you are unfamiliar with blogging, there is a menu that you can click on for your own blog that reveals internet search-words people used to find their way to your blog. This may happen by accident. For instance, if someone is doing a search for “tides” the entry I wrote called “Queen of Tides” might show up. There are ways to manipulate the search engine so that your blog shows up near the top of the cue for the purpose of increasing your readership. I have no idea how to do that, technology boob that I am. I just write the stuff.

Anyway, lately there have been a lot of searches for “tai jimenez eating disorder.” I haven’t tackled this subject in-depth here, but someone or some people want to know this story. This is a big subject and I pray that I can write about it in a way that is useful to others.

[Ooh chile, wait a minute. I gotta light a candle first.]

Here goes…

As a child, I developed shame around eating. My mother worked a lot to support two kids by herself. She was often not at home. Sometimes there was no food in the house and I would sneak snacks from a friend or neighbor I was visiting. I was too ashamed to ask. I once complained to my mother about the empty fridge and she got angry at me. I felt that I’d hurt her and this added guilt to my shame.

I was very fond of Oreos. When I had a little change, I would go to the cafeteria at the School of American Ballet where I was studying, and buy a six-pack of Oreos from the snack machine. I looked forward to this ritual without question. Then, a couple of years into my training there, I was skipped a level. I suddenly found myself in class with girls several years older than me. They talked about dieting. For the first time I heard words like anorexia and bulimia. I wondered, licking the icing from my Oreos, why anyone on earth would entertain such things.

After my fourth year, I felt lost at SAB. I left and went to study in a small, now defunct school that gave more personal attention to its students.  The summer I left SAB, before freshman year at high school, I remember putting on a pair of shorts. My mother shot me a withering look. I was not allowed out in those shorts anymore. My body had started its change. I filled out and continued dancing with my new curves. My new teachers did not emphasize thinness. There were dancers of all body types at this school. There was one severely anorexic girl and the director of the school made her eat under her watchful gaze if she wanted to continue to take class there. It was tough, motherly love. It was understood that you had to be healthy to dance, not too fat, of course, but not too skinny either.

When I was sixteen, I started auditioning. I wasn’t quite ready for a professional company but was encouraged to go to auditions to get the feel for it. I asked my teacher if she thought I needed to lose weight. She said I needed to drop about six or seven pounds which I did by cutting out red meat and the oversized muffins that were popular in New York City coffee shops at the time. Oreos and soda were history. A year later, an audition was arranged for the Dance Theatre of Harlem and I danced with the junior ensemble for a few months before joining the main company.

Company life was very different from the small homey school I had attended. There was no tough motherly love. It was just tough. I won’t get into all the gory details here–

“The word Hitchcock suddenly comes to mind,” says Mr. Octopus.

What I mean is, ballet is supposed to be tough. I loved the challenge! I did it for the challenge, but that challenge is built-in. In a lot of ballet companies however, well, it is tough for the wrong reasons but I don’t want to get into all that here. I’ll save that for the inevitable ballet company reality show. I want to make it clear that I take full blame and responsibility for what I did to myself and will admit also that I was less than a ray of sunshine all those years to my fellow dancers. I don’t think I was an asshole, exactly. I was just…neutral. I adopted a stance of neutrality in order to survive. In order to keep dancing, which was sacred to me. I am still struggling with my default-into-neutrality setting. Teaching has helped with this somewhat because to be a good teacher, baby, you gotta fight.

Some dancers who were not the waify type were chastised about their weight. They were shamed publicly before their peers. I suspected that roles were withheld from those on the weight-list, not based on ability, but based on size. I didn’t want to suffer that fate. I wanted to be a principal dancer and most of the ones I idolized were tiny.

I started dieting with renewed force. It wasn’t even conscious. I was hungry and tired all the time. One day on the way home from work, I bought a pint of ice-cream. I ate the whole thing and, in a sort of trance, I purged. A few days later I did it again. I told myself I could stop whenever I wanted but it quickly became a nightly routine.

One evening, my mother heard me vomiting in the bathroom. (I was still living at home). She confronted me but I denied it. I felt terrible for lying to her and finally worked up the courage to confess. I could barely get the words out through my tears. She got angry at me. She said I was taking the easy way out. I thought she was right and felt humiliated and weak. She abruptly left the couch where we were sitting and came back with a piece of paper that had a phone number on it. It was the number for a therapist.

I went to therapy. For years. My therapist was somewhat impressed with the elaborate and unusual ritual of my disorder: I would stuff myself secretly, until I achieved a kind of numbness. Then I would sit on the toilet and sing my guts out, sometimes for hours. I would sing and sing and sing. By the time I purged, a lot of the food was digested, but I did it anyway. Looking back now, I think it was my soul trying to sing itself free…free from the pressure and constant criticism I received as a dancer, free from my debilitating sense of isolation and feeling unimportant, unrecognized, and unwanted in a mean cut-throat world that I nevertheless wanted to succeed in. I liked my therapist very much, but my “symptom” persisted, unabated.

A close friend in the company confessed to me that she was bulimic. Eventually, I worked up the courage to tell her I was too. We cried a lot over this. She eventually left the company and I was left alone with my food. My habit. My shame.

I lived this way for thirteen years.

Somewhere along the way, I left therapy. I remember one day having the epiphany that mine was a spiritual problem and could not be solved this way. Truth be told, I do not “know” how I healed myself, or that it was all me that did the healing. I do know that I wanted to heal even though it was hard for me to imagine being free.

I started going to yoga. In my first yoga class, there was a lot of chanting. I just let myself cry openly. I realized in my first attempts at yoga that in spite of years of dancing, I was actually very weak. There was a spiritual bookstore at the yoga studio. I started reading spiritual texts and going on retreats. I spent time with like-minded people. I made friends. I enjoyed spending time with my friends so much in fact that I found myself sticking around, hanging out, instead of going home to my secret shame. I guess you can say that I “needed a whole community of people to pull me out of the water I was drowning in,” as the great teacher, Martin Prechtel says. There are certain things, like recovering from an eating disorder, that are too big to do alone.

In the beginning of my healing journey, I still thought about food a lot. Every once in a while, I would binge, but those times became fewer and farther between. I sometimes woke up in a sweat from a dream that I’d started bingeing and purging again. I didn’t consciously work on curing myself. I didn’t read about eating disorders or go to group therapy. After years of therapy, my will had proven itself impotent in the face of this monster. Rather, I just allowed myself to be pulled out of the water. I turned my attention in another direction. My friends that pulled me out of the water didn’t know that they were doing that. I need to find a way to thank them.

I am close to my mother now as well. Having a daughter who wanted to be a ballerina was the furthest thing from her mind when she gave birth to me. I was a hellion of a teenager. We were both in over our heads. I love her more than I can say. This blog entry is just a little part of the story. There is so much she gave, so much she sacrificed, and I am grateful to her.

It has been over a decade now that I’ve been on the other side of this thing. It is hard to believe with all the love I am blessed with, that I ever lived in such utter despair. There were times when I wanted to die.

I remember at some point opening up to the idea that I could actually love myself. It was just an idea at first, but a seed was planted. However, that hope came at a price. I had to openly look at the time and relationships I’d wasted obsessing over food. I realized that my best dancing years were squandered in a haze of self-loathing. I imagined, regretfully, what I might have achieved with a healthy body. I coulda been a contenda! I knew that in order to move forward, I would have to take all parts of myself, meaning that I had to forgive myself. Now, that was work.

I also had to do a lot of work with holistic medicine, especially acupuncture, to help with the healing process. One practitioner described me as having pushed myself so hard that I’d split myself in two. I still have painfully sensitive gums from all the years of bingeing and purging and for a long time, I had these weird stomach convulsions. But I feel healthy now. There was certainly a lot of grace involved but I am ok.

And if you are struggling with your relationship to food, I hope this story will help you find your way out. I am not a doctor, but I would suggest in the beginning, that you do not try to fix it. It will resist you. It’s very presence is your soul speaking to you. Try to be still. Listen. Turn your energy to what you love and to whom you love. That love will light your way.

A student recently asked me if it (my career) was worth it, and my answer was yes, but not for the obvious reasons. It was worth it because the struggle made me who I am today. And I am starting to really like her.

Blessings.

Ashe.

Peace.


Above “Progress”

I consider my relationship to thought as all the big-time gurus suggest we do, and lo and behold, find that my thoughts have a striking similarity to the spinning rainbow wheel of death that shows up on my Mac when there’s a problem. Often, like the wheel, my thoughts spin around hypnotically, moving yet stuck, trapped in their own viscous momentum. Then I have to reboot by turning everything off.

Certain activities like yoga and soaking in the tub help me to reboot. They free me from my violent need to know; they soften my grip on the line between the real and unreal and help me open up to other…experiences. Imagination is awakened. Then I can resume my participation in the world from this looser place, until that is, my thoughts seize up on me again. Well, let’s just say, I take a lot of baths. I like to get really witchy with it too: incense, candles, crystals, salts, oils and yes, flower petals.

“Fess up about your little dolls,” says Mr. Octopus.

“They are not dolls! They are figurines! And so what if I put Yoda on the rim of the tub? He helps me write.”

“He?”

Anyway, as a dancer, I relied heavily on my imagination. I transformed the studio into a magical place. Each movement brought a new color, a new element or responded to another energy in the space. I found that imagination could bring depth and sensitivity to a movement that might otherwise be academic. I try to inspire dancers to play with the mystery, to rescue them from the cult of thought that has afflicted the rest of the world because not only is unimaginative dancing boring, but it leaves me with nobody but Mr. Octopus here to play with and that’s sad.

“Hey, what am I? Chopped liverrr!”

Modern culture seduces us to always look cool behind our sunglasses and our perfect skin, but the mask is death to the imagination. It’s hard to resist getting caught up in appearances. There are fewer and fewer spaces left in our modern world that help us get beyond the surface, places that are not covered with advertising and in-form-ation. Being in a sacred space where we can drop our masks is one of the reasons I am so drawn to ritual. Rituals show us that we really can exist in another, more authentic way, that we can exist in community and with generosity instead of withering competition.

Most humans I see, including myself, are addicted to the mean realm of thought, but the more I open myself to ritual, the more I am shown who I really am, have always been, and that makes me seriously question where narrow, literal, spiritless, mechanistic thought has gotten us. Now with the advent of technology, it is possible to stay locked in your thoughts for extended periods of time. It appears that a lot of people want to stay locked in thought forever. Eek! But, golly, I’d like to have an occasional spontaneous experience that is part of a flow much larger than myself. An experience of the flow that contains me and, uh, others in a way that is, uh, meaningful.

There’s a lot of bad talk these days against finding meaning. There is a statement floating around out there, gaining swift momentum, that says life has no meaning. I know Joseph Campbell says that what we are really searching for isn’t so much meaning as it is the experience of being truly alive, but I think we can only have that fully when our actions are in relationship. In relationship to others, we find meaning. What if life is the meaning? Maybe creating and sustaining life is what gives things meaning. Maybe life gives meaning to itself. It’s easy to see why that’s not a popular understanding in a modern culture that has abandoned life.

A young woman on the train the other day wore a tattoo that said in a necklace of words beneath her collar-bone: “Come Armageddon, Come.” This young woman was mirroring our culture back to us. While I respected her expression, I also felt despair at the ghost of hopelessness she inherited. I felt the stern gaze of our indigenous ancestors peering over my shoulder who once adorned themselves to resemble aspects of nature. I felt a deep sense of loss.

How does all of this tie into our addiction to thoughts? Because we have elevated thought above feeling, also above experience, we have put our existence in a perilous place. And in order for us to heal we have to examine the root of the issue, to place thought (intellect) in service to the heart, in service to life, not above it.

We need to restore our feeling self to its rightful throne. Wherever we think we are going so fast and furious with all this technology, we have to remember that there is no place we can get to that is outside of life. Feeling into life brings us into relationship and maybe we’ll start using all our smarts to support life, instead of to simply avoid it by making it faster, easier, more profitable and more efficient.

I keep thinking about the girl on the train. Her tattoo was a statement of her pain and I felt it. I wanted to hug her and the her inside me because some times I feel like giving up too. I wanted to tell her I am sorry. I am sorry for the mess of the experiment of individualism, for the prostitution of beauty. I want to thank her for the courage it took for her to mirror us back to ourselves in all our violence and ugliness. I want to recognize her gifts and welcome her into a community that values her life above money and above “progress.”


The Discipline of Love

A couple of porcelain owls

a couple, of owls

you gave me

while we were courting

and three years later

I see them for the first time:

wise

cute (a little chubby)

well-suited

open

looking in the same direction

with their wings folded

down by their sides like

two hands clasped

behind the back–

the pose of contemplation

of listening

of wonder.

They are standing so close,

intimate, innocent

But is not innocence always intimate?

Isn’t that why we fear it?

And intimacy is innocence too.

I think that’s what I’ll call

my couple. Of owls.

Intimate (that’s you).

and

Innocence.

But we can trade places from time-to-time.

(By the way, your innocence surprises me).

It’s one of the reasons I love you.

In front of the female sits a waiting candle.

The male’s is off to the side. Waiting.

I will put these two up on the altar,

a relationship

of mutual worship.


Queen of Tides

Everything as far as I can tell–

“Which is not that farrr,” says Mr. Octopus.

“You know, why don’t you just help me for once? Let me get through this!”

“Fine. Have at it Einstein.”

Ahem, everything seems to move in tides.  I see tides all in and around me, in blood, water, clouds, wind, sand. Between planets and lovers. One of the most obvious examples is the ocean. Many find observing the ocean’s movement to be relaxing. It brings us into a kind of swaying-making meditation, reminding us, consciously or otherwise, of our own tides, our natural rhythms, the tides that we followed unquestioningly as a child.

If you observe the ocean’s tide for a long time, long enough to watch it move distinctly in or out, you will see that there are tides within tides. Some people use the word cycle to describe this pattern. The tides of the ocean influence the tides of our blood, the tides of fish, the tides of the moon and vice versa and etc. The tides of one person’s energy level expressed in the tide of sleeping and waking may influence others. Ever catch a yawn?

I try to pay attention to my own tides and those of others. I’ve observed, when working closely with a class I’m teaching, that our energy pools together and forms its own tide. I can often gauge the students’ energy levels off my own: when I’m exhausted, they usually are too. I try very hard to work with these tides of energy instead of against them. I think a lot of damage is done teaching ballet because people take the idea of discipline to an extreme. Teachers teach young people to ignore their natural rhythms. This usually results in injury.

Having said that, I don’t know if there is a way to completely avoid injury in the practice of ballet or life. I think the goal is to work with the pain. Ballet can be useful in teaching us to learn the limitations of ourselves through having a relationship with pain. A certain amount of pain can be a good thing. It keeps you in touch with your edge. After all these years of dancing, I crave a certain level of pain in my muscles. I like to feel them jump, taught. I am suspicious of too much comfort. Even in writing this blog, I often tickle the parts of me that hurt. I think we find answers in our pain. Pain can lead us in the right direction. I find it disconcerting that a modern culture that teaches us to go against our tides, especially through the use of technology, also teaches us to avoid pain at all costs.

Our tides are connected to nature regardless of what the modern world impresses upon us. The pace of modern life discourages us from honoring our natural rhythms. For instance, women are taught that their cycles are problematic, shameful, unclean, cursed and to be avoided if possible. There are even contraceptives that can stop a woman’s flow for months at a time. The commercials boast that there is no known medical reason for a woman to have periods. Ha! The bloody arrogance! Through the indigenous wisdom taught by Sobonfu Some, I was able to turn the tide on how I view my own periods. Now I look forward to that time of the month.

I mean talk about go-with-the-flow!

“One more pun and I-will-kill-you,” says Mr. Octopus.

“Sorry.”

We may appear to succeed in overriding our natural tides momentarily, in the short run, but this resistance only strengthens the big tide and the queen will have her way. We have to learn to see ourselves in the big tide too. I try to teach this to young dancers experiencing injury for the first time, but it’s a tough sell. They don’t want to see the big picture or take the time away from their studies to decipher the often cryptic language of the soul. They want ballerina-dom to be the big plastic picture of their life, period, with no messy strands of reality hanging off the sides like a tattered slip peeking out beneath the hem of a ball gown. Ah well. It took me a long time to realize that the ugly makes the pretty compelling. That indispensable rhythm, the dance between shadow and light.

Perhaps we can imagine all tides, which are simply movements of energy, as being woven together into a kind of grand fabric. The ends of the grand fabric reach towards and away from each other, like a circle constantly being drawn. I think a lot of people think of God as the hand that draws the circle, but maybe the circle is drawing itself and there is no separation. I doubt that one can stand outside of the circle in order to observe it. Maybe it can’t be observed, only experienced. We may however glimpse it through observing a part of it, for the whole is in each. While we can’t see this infinite tide of death and rebirth here with these eyes I like to think it exists. I like to be with the question. I like to think I am a part of it.

So Hum. I am It.


i wonder if in some other lifetime

i was a slave

i wonder if i was a girl-slave

around the corner

in this here America

i wonder if i was a mixed-girl-slave

who had some of the same questions,

those liminal questions,

that i have now.

i wonder if i resisted

i wonder whose whip was worse: the master’s or the mistress’

when she found out who the father was

did i even try not to cry

or did i wail so hard, so long,

so hard so long

that the screams of childbirth

sounded like a lullabye in comparison

in this here and now,

there are places on my back that make me jump at the touch.

three hundred year-old places

where my skin remembers

still

and when i was untied,

fell,

fallen,

did my brothers pick me up

and carry me back to what home

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Four-Leaf Clover Salad

I had a dream that I was talking to two spirits. They said something like, “You think you want to see spirit, but you have no idea what you are asking.” The implication was that to actually see the world of spirit would be devastating. It was a You-Can’t-Handle-The-Truth moment, although their words didn’t come across as patronizing. It was more like being bitch-slapped. I wondered briefly, well, how then am I able to see you? But then I decided to let that question go for the moment. I wasn’t about to get into a semantic argument with these two.

Nevertheless, I was not put off so easily. I am nothing if not determined. I adopted what I thought to be a pragmatic tone and–

“You should have been a lawyer,” says Mr. Octopus.

“Yes! A spirit-lawyer. I could interact on behalf of us dumb humans.”

“Yet another genius idea. Right up there with your psychic restaurant scheme.”

“That was an awesome idea! You come in for a psychic reading and get a meal with the foods you need for your specific area of healing and—”

“Great. What if the prescription involves yak tongue? Can’t just run to the Shop-N-Stop for yak tongue.”

“Well, I haven’t got the kinks all worked out yet, but it’s a money-maker.”

“There, therrre.”

Anyway, back to the dream. Yeah, so I told those spirits, look. Fine. I accept that I am not equipped to see the realm of spirit, but (and here my voice betrayed me) I cried, “I have to know you are here in order to do this!” This, meaning, keep on living.

It’s not that I’m suicidal or anything. I like cherries in the summertime. It’s just that in that moment, I could not conceive of taking another breath, another step without some sort of link to the other side. I mean, I was like, really, if there is no such thing as a spirit, what’s the fucking point?

The next morning I woke up and took Mr. Chulo up to park as usual. There I ran into a neighbor. We chatted, though briefly. Not for lack of conversation, but because her dog is old and rather curmudgeonly and doesn’t take kindly to other dogs so I drifted off with Mr. Chulo and his frisbee when suddenly she called me back. She said she had something for me and handed me a four-leaf clover.

My reaction to this gesture of kindness probably freaked her out. I gushed to her about my dream the night before. How I had asked spirit for a sign of their presence and here she is giving me a four-leaf clover! I took it as an affirmation of my dream. I had often searched in vain for four-leaf clovers as a child, and, like with spirit, questioned whether or not they really existed.

At that point, my neighbor inserted that she was an interpreter of dreams. That she had attended a school of metaphysics and does healing work. I was like, dude! Freakin’ jackpot! For two years, I’ve been living next to another spirit-lover and didn’t know it! And now this! I was so grateful about the whole thing, I immediately went to my shrine and offered up the clover to my ancestors.

This happened about a month ago. Then one day, I was up on my step-ladder attending to my closet shrine and realized that the clover was gone. I must have knocked it off when I was cleaning. It’s pretty dark up there. Anyway, no worries. Since the incident with my neighbor I have found five, yes five four-leaf clovers. And, Cyrille has started finding them too.

So we started eating them.

But not without making a wish first.

There will be magic.


Into the Woods

“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” Henry David Thoreau 

Me neither!

So tell me, Henry, if I may, how did you take those first steps into the woods? Was it hard? Did you have a back-up plan in case things got all 127 Hours on you? Were you scared?

I have often wondered what it would feel like to possess that illusive quality of confidence that some people like Obama and Oprah seem to exude with such casual grace. How can I get me some of that, especially in those precipitous moments of life’s transitions?

As a professional dancer, I suffered such terrible stage fright, it’s a wonder I ever made it out of the wings. That narrow transition between the wings and the stage always managed to evoke death itself. I still have nightmares about it. Once, when making a debut, I stood listening to a violin solo of indescribable frailty and beauty that set the stage for my entrance. I felt completely humbled and unworthy of its other-worldliness. A wave of terror flooded me that literally made my knees knock together, cartoon-like. I briefly considered running away, out the stage door and down 57th Street in my bird-like feathered tutu and make-up.

While I am no longer afraid of violins–

“That’s a step,” says Mr. Octopus.

other things scare me and hold me back.

“Like what? I am a mean angry cello and I’m coming to get you!”

Well…like change.

Sure, it’s easy to feel confident when I’m doing the status quo, but when change comes upon me, eek, I start crying like a little girl. That is, until recently.

“Do tell.”

It all started with a sneaky dis-ease around the area of my work. I was grateful to have work teaching in this struggling economy, but for several months felt unhappy. On the surface there was nothing wrong. Yes, I had problems with the public school system that I’d been outspoken about, but I am naturally rebellious, so that’s nothing new. I was not mistreated. I liked and respected the other teachers in the department. The students were sometimes challenging but very lovable. Nor did I expect to be happy at work all the time. It was just that I felt like my time at the high-school, one of several schools I teach at, was up. Expired, like a drug. I felt a need to grow in new ways, ways I knew were not accessible through that system, at least from what I could tell.

As the semester drew to a close, I spent a lot of time praying and meditating on whether or not to stay. I did not have another job lined up. I thought of an earlier time in my life when I was at a similar cross-roads. How, back then, decisions were made for me because I had my head too far up my ass to make them for myself. I was not able to take root on the new path because there was just so much I didn’t know about myself. I was distracted by a bad relationship. I had so much to learn. So much to learn.

As I sat on the couch reflecting on all this, I started listing out loud all the things I had experienced since then: humility, gratitude, service, love…I got myself on a roll listing all this great stuff and was just about to pat myself on the back, when I heard inwardly that there was still something I hadn’t learned: faith. The realization of this hit me hard, like a punch in the stomach.

In fact, in many ways, what I learned at that school prepared me to make my leap of faith. Teaching at a public high-school put some man-hair on my balls, that’s for sure. It helped me to find my voice, take responsibility and lead in ways I never had before. But the big leap I had to make was not so much about whether or not to leave my job, which I did with as much love and grace as I could muster. That was the surface issue. The deeper issue was about trusting myself. Trusting and following my inner voice even in the face of the unknown. So, while I did not have another job lined up, I did hear what my inner voice was saying. I trusted my need to change without placing an expectation on it. I could see from the past that whenever I had this feeling to change and didn’t trust it, I suffered. The more I resisted, the worse the pain got. The symptoms that resulted from a resistance to change could be anything from depression to illness to major injury. Then I would have to deal with that pain on top of what I needed to change. This time, I thought, maybe I’ll just skip that part.

This trust thing was not about making a right versus wrong decision either. I could let go of the pressure to be right. It was about a willingness to be true to myself wherever that led me. And suddenly, the possibility occurred to me that I would be fine. No doomsday scenarios. No dramas. No meanings, please. No righteousness. No arrogance. Lord knows, I made a lot of mistakes without trusting myself. Now I can make some mistakes (and successes) with the support of myself, that is to say, in full alignment with myself. Let’s see how that goes.

And then, I was like, aha! So that’s it! Confidence is simply trusting yourself and then acting on that trust. So sweet. I didn’t expect it to taste like that.

Someone once said great dancing is in the transitions. So too perhaps is a life well lived. The transitions are life.

…and off she marched, into the woods, singing her African song to the earth with scarcely a backward glance.


Tilly

As a small child, I made a frequent habit of rifling through my mother’s personal belongings in search of adoption papers. Though I could barely read, I was sure I’d recognize said documents once obtained. While I loved my mother deeply, revered her even, I was under the vague suspicion that I was from another galaxy and somehow my transition to earth was the unfortunate mistake of some new guy at the helm of the transporter who botched my coordinates during the beaming down process, whereupon I arrived in the outskirts of Queens near the neighborhood where 50 Cent got shot.

I once confronted my mother on the issue. Did I or did I not arrive in a basket from an alien ship? Though I was quite serious, she laughed and told me to look in the mirror. Although I had my mother’s teeth, hands and black-booty genes I remained skeptical regarding my origins. Sure, I looked human enough. I just didn’t really get them. The humans. They seemed to take everything for granted, even important things like…the ringlets that flutter outward from a stone dropped in a lake. Did they go on forever, those rings? Am I like that? Why is it scary to think about that? Hello! Anybody home? Stupid humans.

My grandmother, Tilly, a quiet, chain-smoking devourer of science fiction novels, seemed like the closest to my species and I naturally gravitated towards her. I’ve heard Native Americans refer to tobacco as “the witness” and Tilly, like me, seemed to have that quality of one who watched. Once-in-a-while, I smoke a cigarette in her honor. Back then, we watched a lot of Star Trek re-runs. Her kitchen always smelled good. There was ice-cream in the freezer and ginger ale in the fridge, always. She didn’t bug me about my homework or discipline me. She didn’t feel the need to do anything to me, to shape me. She let me be who I was and that was a great relief. She never chastised me for sucking my thumb or later, for picking my lips. She saved me from my grandfather’s merciless tickling. She let me jump on the bed. Gave me candy. Made homemade pickles and preserves. I don’t remember any conversations between my grandmother and I. We didn’t speak in words. I was content in her presence.

Nowadays, I see her mostly in the shadows of dancing leaves or in the slanted sideways light of early evening. When I say I “see” her, I don’t mean that literally. It’s more like I sense the essence that she shares with nature through a half-forgotten sense beyond sight. A few times a year, though less and less lately, I revisit her presence at the old house in dreams. It is my shimmery place. My leave-taking of that world is always met with a profound sadness that lingers like an aftertaste upon waking. I’ve often wondered if this is why I can’t have greater, more consistent contact with the shimmery place for which Grandma’s house was a decoy: because the emotional cost of returning “here” is too great to my system. It must therefore remain a special, rare and cherished event. My grandmother, you see, was not like other people. She was the portal, the gate-keeper, to my true home.

In the traditional Dagara culture of Burkina Faso, elders and children have a special relationship. They share something important in common: their proximity to the other world (Healing Wisdom of Africa, p. 124). In traditional cultures, elders are cherished. They hold the greatest responsibility in the community. Indeed, the health and well-being of the entire village depends upon their counsel. A rare few Western elders may attain a sort of eldership status by achieving notoriety through the wisdom expressed in writing books or producing art for instance, but that wisdom is impersonal. It’s not the same as going to grandma’s house. A book can’t make you feel safe. A book can’t understand your specific needs. Can’t listen. Most modern elders are sequestered, unrecognized, rendered useless. It is no surprise that we’re afraid to age. Why should we let go of the illusion of the infinite possibility of youth for a diminished role in society, one that doesn’t honor our hard-earned wisdom?

For women, especially, this shows up as a fear of no longer being sexually desirable. We are taught from a young age that our power resides in our physical attractiveness. But indigenous culture teaches us that there is something special waiting for us after we pass into old age. Nature abhors a vacuum. With the loss of our physical powers a new power may be cultivated but there has to be a sacrifice. One must let go of certain things for that kind of power. Spiritual power.

I guess this is all coming up for me now because I’m at a cross-roads, in need of the guidance of my elders. I want to grow and I don’t know how.

“Can I make a suggestion?” asks Mr. Octopus.

“Sure.”

“Why don’t you try talking to Tilly? Maybe she’s not as farrr away as you think.”


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